Participating
artists
Althea
Bilodeau, North Chittenden, Vermont, USA:
Victoria
Clegg, Greensboro, North Carolina, USA
Dawn
Edwards, Plainwell, Michigan, USA
Ginny
French, Fairfield, Illinois, USA
Lisa
Kaftori, Allonei Abba, Israel
Joni
Cornell, Melbourne, Australia
‘A scapecoat
is a coat that details in painting, writing and with all manner of things
pinned, stitched to it all the name calling a woman has endured in her life,
all the insults, all the slurs, all the traumas, all the wounds, all the
scars. It is her statement of her experience
of being scapegoated’ (Estes: 1992, p.386).
Another name that Estes gives to the process is the Battlecoat, which I
prefer, as it bears all the scars and is a signifier of both the injury and the
healing. With the exception of Lisa
Kaftori at the time I had never met any of the contributing artists; and with
Lisa as well, I hadn't seen her in the flesh since meeting her at an art
workshop overseas in 1997 - so all the relationships depended upon the
internet, particularly FaceBook for engagement and fulfillment.
Unlike the
Estes’ version, which seems to be of impermanent form, for the Felt United
project which is a virtual exhibition on line, I wanted to make a wearable art
Battlecoat and have the process be therapeutic.
The individual scars and the coat in pre felt before fulling began |
I asked the other women to contribute a ‘scar’, which I would felt into
the coat. I envisioned the coat
traveling to each contributor over time and indeed, the coat has travelled to
Victoria in Greensboro, North Carolina;
to Ginny in Fairfield, Illinois; to Dawn in Plainwell, Michigan and is
currently with Lisa who has since moved to Santa Barbara, California. The coat
has been travelling since December 2010.
Althea
depicted a mother with arms outstretched trying to comfort her child with
Bipolar Disorder. Dawn has an invisible scar that she likens to the scar on an
old Table Mountain pine sapling. Ginny's self-portrait depicts not being pretty
enough and the emotional scarring that it causes. However, Ginny also has a physical facial
scar that resulted from an operation that she now hides with her hair-do.
Lisa's poem fragment highlights the thirsting, emptiness and silence that
occurs when a woman puts her man's desires ahead of her own. Lisa's story is one of self-sacrifice (Lisa
usually refers to the coat as 'scapecoat').
Victoria found a lump in her breast that irrevocably changed the woman
she was. Victoria went from a sensualist
to someone more spiritual. My own story
highlights the theme ‘Failed to launch’ (my mantra felted into the coat) and
the game of ‘Snakes and Ladders’, feeling as at the mercy of the Gods, without
control, without personal will and the backbone to change things. The coat also bears what I call my ‘peacock
eyes of envy’ – of others’ successes.
Making felt has been about my own recovery from burn out, as well as a
place to hide from my perceived failures.
The scars felted or stitched into the coat |
Each woman
sent her scar through the post. Lisa’s
depiction was a little different – as she was unable to get materials in
Israel, and those that I sent to her delayed in the mail. A poem fragment which she would have
embroidered and have me felt into the hem of the coat, was ‘written’ in fiber
and felted onto the inside of the coat.
It was an interesting exercise for Lisa who for the first time saw her ‘text’
written large when she usually works small scale and with intimacy and
discovery as central themes.
Each ‘scar’ brought its own challenge to incorporate into the coat and surprisingly, the collaboration for me became a balance between aesthetics and psychodynamics. At the back of my mind I wanted a beautiful object and found myself squirming with the thought – of working with ugly themes and scars and ending up with something hideous. These are the things you let go of as a therapist because in the therapeutic encounter you are not making art – it is a different story as an artist.
The finished coat
When I first
met my partner, I suggested to him that men preferred women to be more of a
‘mystery’. ‘Bullocks’, he responded,
‘they just prefer them to keep their stories to themselves.’ I was peeved and shocked but over time, I’ve
come around to the belief that he’s right.
Women have other women for support, regardless of how they choose to
come together to share their stories, of pain, of worry, of longing, of joys
and of their hopes and desires. It can
be over a sumptuous lunch, a passion for arts, or the making of a coat.
The coat with Neill Clegg Jnr in Greensboro
Seranaded by Neill Clegg Jnr in Greensboro
At Lake Michigan with Dawn
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